In 1970, seven women, including Del Martin, confronted the North Conference of Homophile Organizations about the relevance of the gay rights movement to the women within it. Lesbian separatism became popular in the 1970s, as some lesbians doubted whether mainstream society or even the gay rights movement had anything to offer them. In separatist feminism, lesbianism is posited as a key feminist strategy that enables women to invest their energies in other women, creating new space and dialogue about women's relationships, and typically, limits their dealings with men. Separatism has been considered by lesbians as both a temporary strategy and as a lifelong practice, but mostly the latter. Lesbian separatism is a form of separatist feminism specific to lesbians. they argue this because most research and data about mental health and identity is provided by white cis-males.īiology, choice and social constructionism Lesbian feminists of color argue for intersectionality, in particular the crossings of gender, sex, class, and race, as an important component of lesbian feminist. According to Zimmerman, lesbian feminist texts tend to be expressly non-linear, poetic and even obscure. Lesbian feminist literary critic Bonnie Zimmerman frequently analyzes the language used by writers from within the movement, often drawing from autobiographical narratives and the use of personal testimony. Idea that lesbianism is about choice and resistance.An emphasis on women's love for one another.Sheila Jeffreys defines lesbian feminism as having seven key themes: Additionally, lesbian feminism advocates lesbianism as a rational result of alienation and dissatisfaction with these institutions. Lesbian feminist texts work to denaturalise heterosexuality and, based on this denaturalization, to explore heterosexuality's "roots" in institutions such as patriarchy, capitalism, and colonialism. At the same time, one of the key themes of lesbian feminism is the analysis of heterosexuality as an institution. Lesbian feminism, much like feminism, lesbian and gay studies, and queer theory, is characterized by the ideas of contestation and revision. Lesbian feminism of color emerged as a response to lesbian feminism thought that failed to incorporate the issues of class and race as sources of oppression along with heterosexuality. According to Judy Rebick, a leading Canadian journalist and feminist activist, lesbians were and always have been "the heart of the women's movement", while their issues were "invisible" in the same movement. Anzaldúa, Cherríe Moraga, Monique Wittig, and Sara Ahmed (although the last two are more commonly associated with the emergence of queer theory).Īs stated by lesbian feminist Sheila Jeffreys, "Lesbian feminism emerged as a result of two developments: lesbians within the Women's liberation movement began to create a new, distinctively feminist lesbian politics, and lesbians in the Gay Liberation Front left to join up with their sisters". Some key thinkers and activists include Charlotte Bunch, Rita Mae Brown, Adrienne Rich, Audre Lorde, Marilyn Frye, Mary Daly, Sheila Jeffreys, Barbara Smith, Pat Parker, Margaret Sloan-Hunter, Cheryl Clarke, Gloria E. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian pride flag with double-Venus symbol (in biology and botany, the Venus symbol represents the female sex ) Lesbian feminist pride flag.Ī labrys superimposed on the black triangle, set against a lavender-purple background. Since the late 1970s, the labrys has been used as a symbolic representation of lesbian and feminist strength and self-sufficiency. Journal of Lesbian Studies (1997–present).Amazones d'Hier, Lesbiennes d'Aujourd'hui (1982–present).Onyx: Black Lesbian Newsletter (1982–1984).Azalea: A Magazine by Third World Lesbians (1977–1983).Your Silence Will Not Protect You (2017).Boots of Leather, Slippers of Gold (1993).The Straight Mind and Other Essays (1992).
0 Comments
Leave a Reply. |
Details
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |